Bhagwad Geeta CH 07. – Our understanding-DS Joyride Life 13th Dec to 20th Dec 2020
Ans to Q1 Ch7 Importance of Knowledge & Science mentioned in Ch7.?
A part01. In our life to continue we carry work we make use of skills(Science) and with understanding is knowledge.
2.What has gone wrong is not two KS but has been focused on BHOGBUDHI too many things and not realizing what will give us in return. Science has given us technologies of producing abundance but not realizing even tons of BOMB at what cost to bring climate in crisis
3.There was lack of true knowledge with Science not knowing will bring us NOW-UNO declared Climatic Crisis 13/12/2020.Our future is to finish ourselves by nobody else and forgetting as human beings our purpose to live in peace and allow others too.
4. Because of our animalistic nature we have forgotten to be as human beings & our purpose. Our ultimate purpose “Know thyself” what is our true nature and how to achieve highest BLISS relationship with our creator KRISHNA – MOKSHYA.
5.Now here in present Ch meaning of Science is whatever we can see experience as material BODY includes we as Body and changes continuously of 84 millions is SCIENCE – called God’s Inferior energy as APRA Prakarti.
6. Along with science a knowledge is which gives consciousness a sustainable power or life to materials is higher Energy of God Called PARA -which is infallible and indestructible, pure, ever existing.
Ans to Q1 Ch 7 Message from Krishna 7:1-3
B- Part – We have discussed what new is NOW in this Knowledge and science in Ch 7.We have to integrate with material knowledge & Science सांसारिक ज्ञान विज्ञानं with अध्यात्मि ज्ञान विज्ञानं so we don’t forget our ultimate purpose. “ God declared higher nature ( para) and lower(apra) both arises from me. Complete knowledge is knowledge of both the higher and the lower. Its benefit while remaining in this world like King Janaka, but not binded or free from SAMSARA as janma Mirtu chakra. When problem arises we become and never forgotten words from our God , he is always with us to give guidance and protecting us. It is rare and great knowledge only appreciated and pursued consistently by few.”
Ans to Q3 of ch7- Cause & remedy of sufferings(13,14)
( SAMSARA) Objective: Get rid of “SAMSARA”संसार – दुखायाल्या – जन्म, मर्तु, जरा-बुढ़ापा, व्याधि-रोगSaṃsāra OR DUKHA or Sansar (Devanagari: संसार) is a Sanskrit word endless cycle of birth, death, and rebirth, that means “wandering” or “world”, with the connotation of cyclic, circuitous change. It is also the concept of rebirth and “cyclicality of all life, matter, existence”, a fundamental belief of most Indian religions.7: 13,14 Cause: Material world because of three GUNAS is very attractive and jiva due to influence of MAYA (his forgetfulness) is entangled into its variegating ( colors) and dynamic properties. Jiva the Self loose his peace of mind brings him in repeated cycle of death and birth. Remedy: Jiva due its inherent nature is attracted toward true and meaningful knowledge which leads him close to his master GOD through Bhakti. The answer to the Dukhas or sufferings in our life is to understand our relationship with God and serve him to become Bhakta. You need to understand God is always at the back of you all the times. Through Bhakti God remains in your remembrance and are guiding continuously, loving and leading for right actions which leads to Salvation.
Ans to Q4 of Ch7 : Believers and non believers in God?
15,167:15 Under Illusion and the mode of passion and Ignorance people are baffled in the materialistic world , although materialistic learned as scientists, philosophers, administrators , educators would not hear for true knowledge – GOD. These miscreants or duskritinas , are of four different kinds will not join for or listen to BG teachings.01. The Mudha are those who are grossly foolish, like hard working beasts of burden – ass.02. Duskrti or miscreants is called nardhama or lowest of mankind. In their opinion there is nothing like soul or God.03. Another class of Duskriti – very learned persons but disobey the supreme lord. Believe God is creation is some Bing Bang.04. Last class is called dusram bhavam asritah, or those of demonic nature – openly aestheistic.7:16 Four kinds of pious those believe in God, begin to render devotional service. They are in believers in scriptures, the moral and social laws and devoted to the supreme laws.01. Artharthi are in need of material things money, name, fame and family, because God is source as somewhere in their heart.02. Aart are in distress situation like Arjuna, believe God is problem solvers.03. Jigyasu continuously in search of knowledge of Absolute truth that can give answer to his enquiry that Who Am I?04. Gyani & Premi – Pure devotional service is without aspirations and without material profit. Out of the four 1st three are not pure devotees, because they have some aspirations. 4th is pure Devotees , but Bhagwan calls other three also category of Bhaktas as they have every chance to become pure Devotee any time.
What makes Krishna happy?
9:34 , 18:65Krishna is pleased by devotion. That illustrates the character of our life. Krishna says, “Always think of Me, become My devotee, worship Me, and offer your homage to Me.” ‘Worship Me’ means, whatever makes you happy is my happiness. ‘Offer homage to Me’, means we want to see the whole world offering homage to Krishna.
Who is supreme God?
According to the Bhagavad Gita, Lord Krishna is termed Svayam Bhagavan. As stated in the Bhagavata Maha Purana, the Supreme God Parabrahman Adi Narayana (Vishnu) appeared before Vasudeva and Devaki in his divine original four armed form before taking birth as Krishna.
Understand:Ch7 & Section ch’s 7-12 Bhakti Yog
why all devotees are not directly worshipping the God, but following only small deities , are given in the sloka 7:24 :• “Avyaktham vyakthimaapannam manyan the maama buddhayah; Param bhaavama jaanantho mamaavyayamanutthamam.” (7:24).MEANING OF THE ABOVE SLOKA :• “The foolish (ignorant people) think of Me (God ) , as the Unmanifest (invisible form of the God ), as having manifestation (just like any other ordinary human being ), knowing not My (God ‘s) higher (Supreme Cosmic Nature of the God ), & the immutable (immortal & permanent nature of God) & the God’s excellent nature ( His Omniscient, omnipotent, omnipresent & omnibus , magnificent, effulgent form of the God ).” (7:24) .
Ch7 : 17-19 Who is true Devotee?
01. Dharma is not faith can be many. In Dharma GOD himself is present. a) Paro Dharma is real.( Para – higher energy of Krishna ) Only Bhakti is solution for JIVATMA to serve GOD.NOT APRO DHARMA Yogi aspires for : भुक्ति, मुक्ति, सिधीBut true Devotee Only Loves Me as he is Gyani.देहात्मिक्बुधि I am the body is to drop.
प्र- ज्ञान विज्ञान के साथ में गीता को जानने का क्या रहस्य है?
उ- भक्ति से ही हम ईश्वर के यथार्थ रूप को जान सकते हैं। यथार्थ रूप को जानने के लिए ईश्वर के समग्र रूप को जानना आवश्यक है। समग्र रूप को तभी जाना जा सकता है जब हमें विज्ञान सहित ईश्वर का ज्ञान हो। परा व अपरा ज्ञान ही विज्ञान सहित ज्ञान है। चूंकि हम भौतिक जगत में रहते हैं, इसलिए हम पंच महाभूत के साथ मन, बुद्धि व अहंकार (यानी अपरा) तथा शक्ति (यानी परा) के ज्ञान के बिना ईश्वर के समग्र रूप को नहीं जान सकते।
Chapter 7 Question 2. What is Isvara’s Nature ?
भगवान् कहते है में जल में रस हूँ, चन्द्रमा और सूर्य में प्रकाश हूँ, सम्पूर्ण वेदों में ओंकार हूँ, आकाश में शब्द और पुरुषों में पुरुषत्व हूँ, मैं पृथ्वी में पवित्र (शब्द, स्पर्श, रूप, रस, गंध से इस प्रसंग में इनके कारण रूप तन्मात्राओं का ग्रहण है, इस बात को स्पष्ट करने के लिए उनके साथ पवित्र शब्द जोड़ा गया है।) गंध और अग्नि में तेज हूँ तथा सम्पूर्ण भूतों में उनका जीवन हूँ और तपस्वियों में तप हूँ, हे अर्जुन! तू सम्पूर्ण भूतों का सनातन बीज मुझको ही जान। मैं बुद्धिमानों की बुद्धि और तेजस्वियों का तेज हूँ, हे भरतश्रेष्ठ! मैं बलवानों का आसक्ति और कामनाओं से रहित बल अर्थात सामर्थ्य हूँ और सब भूतों में धर्म के अनुकूल अर्थात शास्त्र के अनुकूल काम हूँ, और भी जो सत्त्व गुण से उत्पन्न होने वाले भाव हैं और जो रजो गुण से होने वाले भाव हैं, उन सबको तू ‘मुझसे ही होने वाले हैं’ ऐसा जान
प्रश्न-: भगवान का प्रिय भक्त कौन है, अनन्य भक्त कौन है ?
उत्तर-: जो सदा ही कृष्ण में लगा रहता है उन्हें कभी नहीं भूलता वह कृष्ण को सर्वाधिक प्रिय है। जब भक्त को यह अनुभव हो जाता है कि सब कुछ कृष्ण ही है उन के सिवाय कुछ है ही नहीं और यह जानकर वह उनकी शरण में चला जाता है , वही मनुष्य अनन्य भक्तों की श्रेणी में आता है।जिन मनुष्यों ने यह दृढ़ निश्चय कर लिया है कि कृष्ण की कृपा से मिले हुए इस मनुष्य रूप चोले को लोगों में नहीं लगाना है इससे तो कृष्ण की प्राप्ति ही करनी है वही अनन्य भक्तों की श्रेणी में आते हैं।गीता में भगवान कृष्ण ने स्वयं कहा है कि मुझे प्राप्त करने के लिए सब कर्मों के फल का त्याग करने से तत्काल ही परम शांति की प्राप्ति होती है।जो सब में द्वेष भाव से रहित एवं स्वार्थ रहित, सबका प्रेमी दयालु तथा ममता से रहित, निरंतर लाभ हानि में संतुष्ट मन और इंद्रियों सहित शरीर को वश में किए हुए, तथा जो हर्ष और अहर्ष दूसरे की उन्नति देखकर दुखी होना भय उद्वेग आदि से रहित, जो पुरुष बाहर भीतर से शुद्ध और चतुर है जो ने कभी हर्षित होता है न द्वेष करता है, न शोक करता है, न कामना करता है और जो शुभ और अशुभ संपूर्ण कर्मों के फल का त्यागी है वह अनन्य भक्त भगवान को प्रिय है। जीवन में इन सब को उतार कर ईश्वर से निरंतर चिंतन करने का अभ्यास करते हुए यह सभी गुण प्राप्त करके सचमुच में ईश्वर का प्रिय भक्त बनना चाहिए सिर्फ नाम मात्र के लिए पूजा अर्चना करने से सद्गुणों का विकास नहीं होता, बल्कि निरंतर, चिन्तन, निरन्तर सत्संग, सेवा, सुमिरन से मनुष्य सचमुच का शाश्वत सुख प्राप्त कर सकता है हर स्थिति में समभाव होना, निष्काम कर्म करना और ईश्वर को परम आश्रम मानकर निरंतर आत्मस्वरूप का चिंतन मनुष्य के प्रमुख गुण हैं और भगवान को वही प्रिय और अनन्य भक्त हैं।
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The contents “Understanding Bhagwad Geeta
” by a group from WhatsApp DS-Geeta Joyride Life. Contributors are learning stages of Bhagwad Geeta or practitioners, as well as few teachers are contributors.
The very purpose is to make Bhagwad Geeta easily understandable for worldly persons. In no way it is an authoritarian.
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